I am not fully convinced with the argument that Lynn Hunt puts forth. She very firmly argues that the emergence of epistolary novels gave rise to the feeling of empathy within the upper/elite classes for the lower class. Her use of the word "equality" is what makes her argument somewhat unconvincing to me. Though I agree that from reading novels of different perspectives we can potentially understand the mental and physical state of individuals going through something we have never been through, I genuinely think it is a bit of a stretch to state that this is what causes a rise in emphatic feelings. Sympathy for what the fictional/non-fictional character is feeling is understandable and plausible but there is a narrow yet definitive difference between sympathy and empathy. Empathy is all about a mutual and shared emotional experience, it’s very much about feeling with someone. The ruling elite that is talked about in Hunt's lecture probably felt sympathy for Pamela and Julie, etc. And even if those who credibly felt empathy probably did so for a short period of time, especially the rich upper class.
Hunt also states that these novels were published right after the realization of bodily autonomy and the idea that another person however different is a human being and deserves the rights and resources that the ruling class has. She, when talking about the latter half of the 18th century states that more people learned to empathize with other than ever before. If that really were the case, if the ruling class really did see a rise in empathic actions towards those of less fortune then why did some of the worst atrocities against the lower class or should I say those that were different than the self, occur after the emergence of empathy-building epistolary novels? It shouldn’t be forgotten that empathy has a degree of judgment and evaluation involved. Empathy leads to concrete actions and I guess, that is what makes her argument less than convincing for me. Where are the tangible examples of actions that were a result of this rise in empathy within the upper class?
Furthermore, it’s a very Eurocentric argument, and all the “empathy-building” works mentioned are white European and historically these individuals are the ones who have committed the worst human rights atrocities.